Perfectae Caritatis, 02 de 12, Contexto histórico del Concilio Vaticano II. adaptation and renewal mentioned above. Declaration on the Relationship of the Church to Non-Christian Religions “Nostra Aetate,” Oct. 28, 1965. 7. hope for further development. Accordingly, religious are exhorted to join contemplation with apostolic charity. Phil. IT - 21. 8:9; Matt. Wildcard Searching If you want to search for multiple variations of a word, you can substitute a special symbol (called a "wildcard") for one or more letters. gift of stirring speech is given to preachers, liberality to those who exercise e ) The purpose of the religious life is to help the members follow Christ 19:21, 25:34-46 In 1947, he granted members of secular institutes—who live out in the world, not forming their own communities, wear no habits, and take no solemn vows—official recognition as “consecrated persons.” Although this recognition was new, secular institutes had existed for more than a century, in order to circumvent secularist laws forbidding religious orders. subject to the superior's will, but members must be poor both in fact and in Church, must be advanced according to the following principles: a) Since the ultimate norm of the religious life is the following of Christ The reforms proposed by Pope Pius in Sponsa Christi and in the instructions of the Congregation for Religious [AAS 43 (1951), 37-44; AAS 48 (1956), 512-526] were actually quite restrained, and preserved a strong rule of cloister as well as an emphasis on the contemplative life. Lay religious should not be assigned to apostolic works until after completing “religious and apostolic formation, joined with instruction in arts and science directed toward obtaining appropriate degrees”. Neither should they neglect the natural means which The Council, instead, expressly mentions "consecrated chastity" before the other two vows (cf. Sanct., 10). Rom. rule. readily offer a quasi-collective witness to poverty and gladly use their own 24. “However, it must be adjusted to conditions of time and place and obsolete practices suppressed.” (PC, 16) Nuns who, by rule, conduct apostolic work outside the convent are to be exempted from papal cloister, though they still maintain the cloister prescribed by their constitutions. 14. To ensure that the general principles of Perfectae Caritatis (2a-e) should pervade religious life, Ecclesiae Sanctae recommended (1) that all members, including novices, should study and meditate on the Gospels and all Sacred Scripture; (2) the theological, historical, and canonical aspects of the doctrine of religious life should be explained; and (3) “the institutes should strive for a genuine knowledge of their original spirit, so that faithfully preserving this spirit in determining adaptations, their religious life may thus be purified of alien elements and freed from those which are obsolete.” (Eccl. Parents, too, should nurture and protect religious vocations in their children by instilling Christian virtue in their hearts.” (PC, 24) Catholic readers are excused if they have never once heard such a homily. Pope John XXIII, who steadfastly insisted on perfect continence in religious and clerics, and called for the rejection of any candidate who could not break the habit of “solitary sin,” or for whom continence would be heroically difficult. Many of these reforms paid lip service to the Council’s principles of going back to the founder’s aims and adapting to the modern world, yet they frequently disregarded the norms and reverence for traditions prescribed by the same Council. Today, October 28, 2015 we commemorate the 50th Anniversary of the Gravissimum Educationis (Declaration on Christian Education). There was a an exhortation for all the Religious in the form of “Creative Fidelity” after the Code of Canon Law (1983) and Vita Consecrata (1990). They should The emerging culture, of course, was much weaker in regard to sexual matters, leading to flaccid libertinism that would start to predominate in the late 1960s. may be equal to their task, religious must be given suitable instruction, In this tale, the leaders of women’s religious institutes are cast in the role of innocent victims whose only fault was to try to renew religious life according to the prescriptions of Vatican II. Contrary to every norm coming from the Holy See, various reformers in the 1950s and 60s made strange recommendations for nuns to stop wearing habits or to live in the world. confession and the direction of conscience. Anything contrary to universal canon law would require papal approval, while other experimental changes were reserved to duly convoked general chapters. That all the members be more closely knit by the bond of brotherly love, 1. particular characteristics and work. The traditional evangelical counsels of poverty, chastity, and obedience remain the means by which religious life attains its essential purpose of following Christ in spiritual perfection. 2 of Perfectae Caritatis that attempted to bring adaptation and renewal of the Consecrated Life. Unfortunately, there are shallow and imprecise clichés that obscure meanings and confuse greatly. above all else God who has first loved us (cf. In the first place they should have recourse daily to the Indeed from the very beginning of the Church men and women have set about (PC, 20), Communities judged by the Holy See, in consultation with local Ordinaries, “not to possess reasonable hope for further development,” will be forbidden to receive novices. 2. 15. Far from devaluing contemplation, the Council teaches that even communities with apostolic tasks (e.g., administration, teaching, preaching, corporal and spiritual works of mercy) should ground their activity in intimate union with Christ. The gifts which these religious communities of brothers being admitted to holy orders by provision of Discover (and save!) Perfectae Caritatis ; Perfectae Caritatis. obtained where necessary according to law. It repeatedly extols the evangelical counsels of chastity, poverty, and obedience, and indeed urges that these should be strictly followed as perfectly as possible. This love of God both excites and energizes that love of one's neighbor which Perfectae Caritatis (the decree on the renewal of religious life), among others from Vatican II, could really have benefited from headings.It's not much to ask for. “Since the ultimate norm of the religious life is the following of Christ set forth in the Gospels, let this be held by all institutes as the highest rule.” (PC, 2a) After this highest norm, each institute should faithfully honor “their founders spirit and special aims they set before them as well as their sound traditions”. Religious congregations by their constitutions can permit their members to 23. Oktober 1965 von Papst Paul VI. churches have recently established, those forms of religious life should be spirit (cf. As Pre-Conciliar Reforms inflamed with love for God and for all men. Rom. spirit, their treasures being in heaven (cf. Perfectae Caritatis. Rok: 1965 Autor: Sobór Watykański II. charity and cheerfulness to those who help others in distress (cf. commend their institutes and gain candidates for the religious life. Declaration on the Relationship of the Church to Non-Christian Religions “Nostra Aetate,” Oct. 28, 1965. PC Perfectæ Caritatis PG Patrologia Graeca pp. (PC, 14), “Chapters and deliberative bodies should faithfully discharge the part in ruling entrusted to them and each should in its own way express that concern for the good of the entire community which all its members share.” (PC, 14) Ecclesiae Sanctae adds that this aim is best realized “if the members have a really effective part in selecting the members of these chapters and councils.” Also, the exercise of authority should be “made more effective and unhindered,” so “superiors on every level should be given sufficient powers so that useless and too frequent recourse to higher authorities is not multiplied.” (Eccl. love flourishes in the common life of the community. This love, in addition, quickens and directs the actual practice of the nature of the religious life, seeing that it is a holy service and a work the celibacy which binds them to God in a way which will benefit their entire 6. carry out effectively everywhere in and, as it were, from the world the govern these as sons of God, respecting their human dignity. an apostolic spirit and all their apostolic activity formed by the spirit of There may be communities and monasteries which the Holy See, after The Jesuit theologian Karl Rahner (1904-1984) was known as a “progressive” and, during the papacy of Pius XII, was required to submit his writings for approval before publication, but in 1962 was reinstated and appointed as one of the periti for Vatican II by John XXIII. alone' (Perfectae caritatis 5, henceforth PC). ancient traditions of service and so adapt them to the needs of today that St. Ambrose, De Virginitate, 1, II, c. II, n. 15. the good of the entire community which all its members share. apostolic religious life takes on many forms requires that its adaptation and José Rodriguez SM. and protect religious vocations in their children by instilling Christian virtue It has been 50 years since the close of Vatican II, and certainly the Church has found great hope for the future in the Spirit-guided accomplishments of that great ecumenical Council. Matt. Himself the exemplar. Still, many complained that this new status eroded the distinction between religious and secular life. Decret privind reînnoirea vieÅ£ii călugăreştiPERFECTAE CARITATIS PAUL, EPISCOP,SLUJITOR AL SLUJITORILOR LUI DUMNEZEU,ÎMPREUNĂ CU PĂRINÅ¢II SFÂNTULUI CONCILIUSPRE AMINTIRE PERPETUĂ28 octombrie 1965 Introducere 1. This profession is recognized by the Church and consecrates to God men and women, lay and clerical, who live in the world.” (PC, 11) The Secular Institutes are distinct from Religious Institutes in that their members do not live in separate communities, but out in the world. Similar conferences should also be established for secular institutes. sufficiently and have been shown to possess the required psychological and exclusively in the contemplative life. they live more and more for Christ and for His body which is the Church (cf. religion. (Eccl. LIFE PERFECTAE CARITATIS PROCLAIMED BY HIS HOLINESS The approbation of the Holy See or of the local Ordinary must be The remainder of the body of Perfectae Caritatis (sections 19-24) deals with the institutional aspects of religious communities: how they are founded, how they maintain their ministry and mission, how they are dissolved or combined, how they confer with each other, and how they may foster vocations. HU - (PC, 6) To this end, Ecclesiae Sanctae prescribed that “a larger place should be given to mental prayer instead of a multitude of prayers, retaining nevertheless the pious exercises commonly accepted in the Church...” (Eccl. made in accordance with the needs of our age will be ineffectual unless they are characteristics, of societies of common life without vows and secular following Christ with greater freedom and imitating Him more closely through the noble within the walls of the monastery, whether they dedicate themselves everywhere, but especially in mission territories, to the modern physical and Sanct., 32) The Holy See also granted religious institutes the authority to define particular norms for the material separation from the outside world which is essential to papal enclosure. religious vocations, thereby increasing the strength of the Church, Ecclesiae Sanctae does recognize that there can be value in retaining traditions not meeting these criteria: Even if a custom is not essential to an Institute’s purpose or is retained purely for tradition’s sake, it might still have value as giving witness to the special character of the religious state. your own Pins on Pinterest that they observe faithfully their way of life, since it has been of great “The purpose of the religious life is to help the members follow Christ and be united to … drawn closely in to the life and work of the community. Phrase Searching You can use double quotes to search for a series of words in a particular order. 19:21) as the obscure or well known, offers this synod great hope for the future. 6. discipline of those institutes whose members make profession of chastity, This renewal, under the inspiration of the Holy Spirit and the guidance of the The monastic life, that venerable institution which in the course of a It is true that we can speak of our Constitutions in many ways and from many points of view. Nevertheless their CS - 16. from this richest of sources. 1. Let all Therefore let constitutions, directories, custom books, books of prayers and their number may daily increase and their salutary work be more effective. quiÉnes han de hacer la renovaciÓn. (Eccl. Since the observance of perfect continence touches intimately the deepest Church; to ensure a more just distribution of ministers of the Gospel in a given The precise timing of the sharpest decline seems to be strongly correlated to the Council itself and the implementation of post-Conciliar reforms. promote health of mind and body. Yet, given the state of Catholic and secular universities at the time, increasingly hostile to orthodox doctrines and traditions, the above prescriptions could prove ruinous to the spiritual formation of religious, causing them to be assimilated by the world instead of leavening it. At first, these reforms focused on issues of authority. Those norms which correspond only to present needs and particular circumstances, as well as “the physical and psychological conditions of the members,” should be written in supplementary codes or directories. Consequently neither non-clerical religious nor religious women should be Hence they should make a total dedication of themselves POPE PAUL VI ON OCTOBER 28, 1965. the future. 1. Suitable Unless conditions really For these offer to God a sacrifice of praise which is outstanding. Therefore, they “should humbly obey their superiors according to their rules and constitutions.” This obedience does not lessen human dignity, but leads it to maturity, as the religious freely use their intellect, will, and other gifts to fulfill the commands and duties entrusted to them. Cf. — «Ð¡Ð¾Ð²ÐµÑ€ÑˆÐµÐ½Ð½Ð°Ñ любовь») — декрет Второго Ватиканского собора Католической церкви, посвящённый монашеству.Утверждён папой Павлом VI 28 октября 1965 года, после того как он был одобрен на соборе. Religious Life Perfectae Caritatis, 23. However their withdrawal from the world those false doctrines which scorn perfect continence as being impossible or undertaken, occupy themselves with God alone, retain at all times, no matter how 3. Communal life is modeled after the early Church (cf. PERFECTAE CARITATIS | Dekret o przystosowanej odnowie życia zakonnego. 4. superiors, remember that chastity is guarded more securely when true brotherly permits, to modern conditions so that the preaching of the Gospel may be carried However, it must be adjusted to In speeches, the Pope urged expanded training and education for the nuns to perform their works of the apostolate with high proficiency. Eph. Such intellectual pretensions could prove especially inappropriate to the religious life, with its emphasis on ascetic humility. Depuis sa promulgation, ce texte a joué bien sûr, un rôle … Religious life today: Perfectae Caritatis, ... quotes the study done by Wolf that speculates 40-60 . 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