LGBT proponents such as Matthew Vines attempt to discount Leviticus 18 as inapplicable to modern Christians, but the chapter contains a wealth of moral laws few would dispute today. This is called Levirate marriage and was an important institution. Collat. Leviticus 18 presents two separate units of laws—the first unit dealing specifically with laws prohibiting various incestuous relationships and the second unit dealing with laws governing sexual morality more generally. ii. a. Genesis, Exodus, Leviticus, Numbers, Deuteronomy b. Genesis i. However, the bulk of the laws in this book relate to cultic traditions, or the laws of the priests. While the Karaites expanded the list greatly, the rabbis did so only slightly, leaving modern-day rabbinic Judaism with more relatives permitted for marriage than most western societies. (Deuteronomy 24:1) A bridegroom is to rejoice with his bride. 3 You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing youDo not follow their practices. DOES LEVITICUS 18:22 APPLY TODAY? (Deuteronomy 24:5) All males must be circumcised, newborn males on the eighth day. ©Copyright 2019, Society of Biblical Literature
to vex her, to uncover her nakedness; two reasons are given, why, though polygamy, or having more wives than one, was connived at, yet it was not allowed that a man should have two sisters; partly, because they would be more apt to quarrel, and be more jealous and impatient of one another, if more favour was shown or thought to be shown to one more than another; and partly, because it was a filthy and unbecoming action to uncover the nakedness of one, or lie with one so nearly related to his wife: besides her in her life time; from whence some have concluded, and so many of the Jewish writers (t), that a man might marry his wife's sister after her death, but not while she was living; but the phrase, "in her lifetime", is not to be joined to the phrase "thou shall not take a wife"; but to the phrases more near, "to vex her in her lifetime", or as long as she lived, and "to uncover her nakedness by her" (u), on the side of her, as long as she lived; for that a wife's sister may be married to her husband, even after her death, cannot be lawful, as appears from the general prohibition, Leviticus 18:6; "none of you shall approach to him that is near of kin to him"; and yet it is certain that a wife's sister is near akin to a man; and from the prohibition of marriage with an uncle's wife, with the daughter of a son-in-law, or of a daughter-in-law, Leviticus 18:14; now a wife's sister is nearer of kin than either of these; and from the confusion that must follow in case of issue by both, not only of degrees but appellation of kindred; one and the same man, who as a father of children, and the husband of their mother's sister, stands in the relation both of a father and an uncle to his own children; the woman to the children of the deceased sister stands in the relation both of a stepmother, and of a mother's sister or aunt, and to the children that were born of her, she stands in the relation both of a mother and an uncle's wife; and the two sorts of children are both brethren and own cousins by the mother's side, but of this See Gill on Leviticus 18:16 for more; some understand this of a prohibition of polygamy, rendering the words, "thou shall not take one wife to another"; but the former sense is best; polygamy being not expressly forbidden by the law of Moses, but supposed in it, and winked at by it; and words of relation being always used in all these laws of marriage, in a proper and not in an improper sense: there is a pretty good deal of agreement between these laws of Moses and the Roman laws; by an edict of Dioclesian and Maximian (w), it was made unlawful to contract matrimony with a daughter, with a niece, with a niece's daughter, with a grandmother, with a great-grandmother, with an aunt by the father's side, with an aunt by the mother's side, with a sister's daughter, and a niece from her, with a daughter-in-law to a second husband, with a mother-in-law, with a wife or husband's mother, and with a son's wife; and several of these laws are recommended by Phocylydes, an Heathen poet, at least in a poem that hears his name; and the marriage of a wife's sister after her death has been condemned by several Christian councils (x). David turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah, Neither shalt thou take a wife to her sister, to, Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life, Neither shalt thou take one wife to another. 18 “‘Do not take your wife’s sister(U)as a rival wife and have sexual relations with her while your wife is living. 10. 4 You must obey my laws and be careful to follow my decrees
In calling it the Levitical Law, we acknowledge that God revealed the Law through Moses, a Levite, and that God appointed the Levites as the religious leaders of Israel. Marriage is not explicitly mentioned in Leviticus (it’s possible I missed it, Leviticus is a bore-fest), but there are plenty of relevant laws regarding sex, reproduction, and women. This book gives us the origin of such things as the universe, the Earth, marriage, sin, languages, etc. What becomes of a widow with no children to care for her? So Boaz ... View more, 10I have also acquired Ruth the Moabite, the wife of Mahlon, to be my wife, to maintain the dead man's name on his inheritance, in order that the name of the de ... View more. Concord. Under Michigan marijuana laws, the approved list of qualifiable conditions … Therefore, in the Book of Leviticus 18:22 He warns men: ‘Do not have sex relations with a man as one does with a woman’. 13 “If a man practices homosexuality, having sex with another man as with a woman, both men have committed a detestable act. | Technical Support
A family’s inherited land was special because it could be reclaimed, and Naboth didn’t want Ahab to take that right away from his family. 18 The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘I am the Lord your God. If you marry a woman who has children by a previous marriage, you may not marry her daughter or her granddaughter. Leviticus’ list of conjugally-forbidden relations was extensive for its time. Also the tithe laws indicated about a ratio of 10 Levites to one priest in Leviticus, but (Ezra 8:15), reveals that after the exile there was a great shortage of Levites. Gn 38:6–14. The word means “origin or beginnings”. Levirate marriage, as described in Deut 25:5-10, offers a solution to both questions: Let the dead man’s brother marry the widow and let the children, or at least the … can. It also shows us the beginning of the Jewish nation. These lists only mention relationships with female relatives; excluding lesbianism, which implies that the list is addressed to men. However, there is no indication in Leviticus that redemption of a kinsman’s property is in any way connected to marriage with the kinsman’s widow. Some say the Levitical laws were just for the Jewish people, while others say they apply to everyone who would worship God. Chapter# 20 – Laws & penalties for Molech, mediums & spirits, respect, adultery, nakedness, clean & unclean, holiness Chapter# 21 – Laws for priests & high priest for touching dead people, hair or skin marks, marriage, physical defects Leviticus 18:18 is part of the second unit and therefore not intended to be included with the anti-incest laws of verses 6-17. Israel’s King had occupied His place (the tabernacle), instituted His law, and declared Himself a covenant partner with His subjects. 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